What, if anything, unifies the expressions of public protest that ‘kicked off everywhere’ in 2010-11, from Dataran to Tunis to Zuccotti Park? If such a unity exists, to what extent are those engaged in the struggles self-consciously aware of it? And, if such a self-consciousness exists, to what extent does it help further the cause of social justice in a world beset by financial crisis and elite corruption? In his talk at Ohio University’s campus in Athens, last week, Michael Hardt argued that the main stake in this most recent “cycle of struggles” was the pursuit of a sort of ‘right to the common.’ While those in the movements were engaged in struggles that were spatially and temporally specific, he suggested, they were unified by a desire to resolve a contradiction that has become increasingly apparent in the context of the current financial crisis. That contradiction inheres in the fact that the main ideological wellsprings for resolving the crisis have essentially run dry. The flaws of neoliberalism, on the one hand, or the idea that the optimal distributive solutions are to be found through a doubling-down on the rationalizing logic of the market, are by now well-known. Conversely, on the other, the notion that a philosophy of ‘public goods’ can somehow guarantee “shared open access” to the common, a notion which Hardt understands in quite an expansive sense, is increasingly suspect given the draconian statist policies such a position can sometimes underwrite. Hardt’s thesis then, briefly stated, is that the commitment of the movements to a form of organization and decision-making that is essentially horizontal (my term, not his) in nature attests to a sort of emerging awareness of the need for an alternative to these ‘zombie’ ideologies. This spirit of horizontalism, he appeared to say, distinguishes the movements as engaged in a kind of “double combat.” That is, in their efforts to engage in a kind of radically democratic form of allocative management – an attempt beset by flaws to be sure, but a meaningful attempt nevertheless – horizontalism appears to adopt the following posture: “We win the public, but then we have to fight it for the common.”
Continue reading Michael Hardt, ‘The Right to the Common’ – A Response
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