Tag Archives: Gramsci

Episode 28: The New Economic Governance,’ with Vanessa Bilancetti

Welcome to another episode of Fully Automated!

Today, we’re bringing you an interview with Dr. Vanessa Bilancetti, Lecturer in Political Sociology at UniNettuno University, in Rome. Vanessa is one of those rare scholars who can bring together Foucault and Marx, and apply them both to the interesting empirical questions of our time. In this episode, she’ll be talking with us about how we can approach their scholarship as a toolbox for analyzing European Governmentality in the context of post-financial crisis political economy.

Vanessa’s research interests include the European Union, financialisation, feminist political economy and critical European studies. I had the good fortune of meeting Vanessa at an online conference this summer, held by the Critical Political Economy Research Network. Vanessa was presenting a paper, called ‘How to study the commodification of social services following a gender perspective.’ Between sessions, we got talking about Foucault and how he is used in political economy, and I found Vanessa’s take on the inherent compatibilities between Foucault and Marx to be really interesting. She later sent me some of her research, which I read, and .. well, that’s when I decided I had to have her on for an interview!

Vanessa is an advocate of allowing the methods of Foucault with that of what she calls, “an anti-essentialist Marxism and a critical feminist political economy approach.” So, in this interview you’re going to hear me ask her to elaborate on that. We’re also going to talk about the case studies she presents in her published work, on the European Fiscal Compact. I’m very grateful to Vanessa for coming on the show, and I hope you enjoy the conversation.

Before I sign off here, just wanted to thank everyone who shared and commented on last week’s “special commentary episode” on the prominence of the K-Hive, in academia. Hope to do more of those “essay”-style pods, in the future.

We never ask for money for this show. However, if you enjoy it, please feel welcome to leave a rating on Apple Podcasts, or the podcast app of your choice. The ratings help improve the standing of the show, and help me book future guests for the show!

Episode 21: Morbid Symptoms on Brexit Day, with Owen Worth

This episode comes to you on February 6, 2020, just six days after so-called “Brexit Day.” That is, the day Britain legally departed from the European Union. In honor of this occasion, in this episode we talk to another returned guest, Owen Worth, of the University of Limerick. You may remember Owen from Episode 4, where we talked with him about the 2017 British General Election, and the surprising performance of Jeremy Corbyn, and the British Labour Party. In this episode, Owen is going to help us try to get our heads around not only some of the implications of Brexit but, more importantly, the implications of the 2019 election for the British left.

Now, as you know, in our last episode, we had Lee Jones of the Full Brexit blog on, giving his take on the election. And Lee’s views on the election are complex, but the basic idea I think is that he sees the election as effectively a second referendum on Brexit, and an underlining of the desire of the British electorate to leave the European Union. In this sense, taking his cues from scholars like Peter Mair, Lee sees the election as a kind of revenge of those who feel themselves materially abandoned by mainstream liberal democracy. Continue reading Episode 21: Morbid Symptoms on Brexit Day, with Owen Worth

Hardt and Negri on “The Problem of Transition” – Harvard University Press Blog

Antonio Gramsci’s notion of “passive revolution” and its limitations helps us understand how the relation between political diagonal and biopolitical diagram addresses the conundrum of the transition. As he does with many of his key concepts, Gramsci employs “passive revolution” in a variety of contexts with slightly different meanings, using multiple standpoints to give the concept greater amplitude. His first and primary usage is to contrast the passive transformation of bourgeois society in nineteenth-century Italy with the active revolutionary process of the bourgeoisie in France. Passive revolution, Gramsci explains, is a revolution without a revolution, that is, a transformation of the political and institutional structures without there emerging centrally a strong process for the production of subjectivity. The “facts” rather than social actors are the real protagonists. Second, Gramsci also applies the term “passive revolution” to the mutations of the structures of capitalist economic production that he recognizes primarily in the development of the U.S. factory system of the 1920s and 1930s. “Americanism” and “Fordism” name what Marx calls the passage from the “formal” to the “real subsumption” of labor within capital, that is, the construction of a properly capitalist society. This structural transformation of capital is passive in the sense that it evolves over an extended period and is not driven by a strong subject. After using “passive revolution” as a descriptive tool of historical analysis, regarding both the superstructural and structural changes of capitalist society, Gramsci seems to employ it, third, to suggest a path for struggle. How can we make revolution in a society subsumed within capital? The only answer Gramsci can see is a relatively “passive” one, that is, a long march through the institutions of civil society.

via Hardt and Negri on “The Problem of Transition” – Harvard University Press Blog.