Tag Archives: Podcast

Episode 45: Clyde W. Barrow | Marxist State Theory Today

This is a re-broadcast of Class Unity Transmissions Ep 19: Clyde W. Barrow | Marxist State Theory Today

In this episode, we are joined by political theorist Clyde W. Barrow to revisit the classic debates in Marxist state theory and to consider their renewed relevance in the present conjuncture. Barrow was a guest speaker in the CU “State Theory” course that ran earlier this year, and we thought we’d invite him back for a more detailed discussion—and to explore how these debates might help guide the left through its current impasse.

The conversation begins with the Poulantzas–Miliband debate of the 1960s and 1970s, situating it against the crisis of postwar Fordist–Keynesian capitalism and the broader effort by Marxists to move beyond instrumental or reductionist accounts of the capitalist state. Barrow explains why the debate remains foundational, what is often misunderstood about Miliband’s position, and why Marxist politics cannot afford to treat the state as a secondary or merely epiphenomenal problem.

From there, the discussion turns to globalization and contemporary political economy, drawing on Barrow’s book Toward a Critical Theory of States: The Poulantzas–Miliband Debate after Globalization. Rejecting the idea that globalization has rendered states powerless, Barrow emphasizes the central role played by states—particularly the U.S. state—in constructing and managing global capitalism. We then examine how Marxist state theory helps illuminate recent developments in trade policy under the Trump administration, including the structural constraints that capitalist states face when they pursue policies that run counter to dominant class interests, and what this may signal about the future of the global trade regime.

The latter part of the episode moves a bit more “into the weeds,” engaging debates over Lenin, the dictatorship of the proletariat, and the long-standing question of what a socialist theory of government might look like. Barrow reflects on the limits of romanticized models such as the Paris Commune, the enduring tensions between democracy and state power in socialist strategy, and the usefulness of Poulantzas’s concept of authoritarian statism for understanding contemporary right-wing governments. The conversation concludes with a discussion of what Marxist state theory can tell us about the challenges facing democratic socialist governance today, using the case of New York City mayor Zohran Mamdani to explore the structural and political limits confronting left projects within capitalist states.

Biographical note: In recent months, Barrow has also been a prominent public critic of managerial governance and political interference in higher education and has faced disciplinary action related to his speech and public commentary. While this episode focuses on theory rather than biography, his situation has made him an important contemporary reference point in ongoing debates over academic freedom and freedom of expression in U.S. universities.

Additional background: Clyde W. Barrow earned his Ph.D. in political science from the University of California, Los Angeles. He is currently Professor of Political Science at The University of Texas Rio Grande Valley, and previously taught for many years at the University of Massachusetts Dartmouth. Barrow is widely known for his contributions to Marxist state theory, political sociology, and the political economy of higher education. His major books include Universities and the Capitalist State: Corporate Liberalism and the Reconstruction of American Higher Education, 1894–1928; Toward a Critical Theory of States: The Poulantzas–Miliband Debate after Globalization; The Dangerous Class: The Concept of the Lumpenproletariat; and A Critique of Political Science: A History of the Caucus for a New Political Science (forthcoming), along with numerous influential articles on state power, class relations, and academic governance.

For donations, educational courses, or membership inquiries please visit: http://www.classunity.org

Episode 44: Technofeudalism versus Total Capitalism (w/ Alex Hochuli)

This is a re-broadcast of Class Unity Transmissions Ep. 18: Technofeudalism versus Total Capitalism (w/ Alex Hochuli)

In this episode, we’re joined by writer and political analyst Alex Hochuli to discuss his recent essay in American Affairs, “Technofeudalism Versus Total Capitalism.” The conversation explores the rising popularity of the “technofeudalist” thesis — associated with thinkers like Yanis Varoufakis, Cédric Durand, and Jodi Dean — and the claim that capitalism is undergoing a structural mutation into a new mode marked by digital rent extraction, platform dominance, and fragmented sovereignty.

We ask:

– What is technofeudalism, really?

– Has rent overtaken profit as capitalism’s core mechanism?

– Are Big Tech and asset managers forming a new feudal elite?

– What does this mean for politics, ideology, and the future of the left?

– And are we just caught in another cycle of declaring new “ages” without structural transformation?

Hochuli argues that what many read as a feudal regression is better understood as a deepening of capitalist modernity itself — marked by desocialization, the hollowing out of collective institutions, and the rise of algorithmic governance. The conversation also addresses the limits of post-ideological strategies, the political role of the state, and the importance of resisting the moralization of industrial capitalism.

Hochuli is a writer and political analyst based in São Paulo. He is co-host of the @BungaCast podcast (Aufhebunga Bunga), a leading platform for critical discussion on global politics, post-liberalism, and ideological drift in the post-Cold War era. His work has appeared in American AffairsCompactUnHerdDamage, and other venues. He is co-author of The End of the End of History (Zero Books, 2021), a critique of political stagnation in the neoliberal era and the rise of populist disruption.

Links:

Follow Hochuli on Twitter/X: @Alex__1789

Explore the podcast: @BungaCast / www.bungacast.com

The End of the End of History – Available from Zero Books

Hochuli, “Technofeudalism Versus Total Capitalism” (American Affairs, Summer 2025)

Episode 43: James A. Smith of The Popular Show

Hello friends! Welcome to another episode of Fully Automated!

Our guest for this episode is none other than James A. Smith, co-host with David Slavick of The Popular Show. Smith is also the author of Other People’s Politics: Populism to Corbynism (Zer0 Books, 2019) and coauthor with Mareile Pfannebecker of Work Want Work: Labour and Desire at the end of Capitalism (Bloomsbury, 2020).

Smith is a defender of the idea that the 2016-2020 “Bernie moment” was a real opportunity to advance the cause of socialism. While it can be tempting today to look back and think that it was doomed from the start, Smith argues that the failure was largely self-inflicted. This means there are lessons that can be learned from the failure. However, he notes, the left today “seems worryingly uncurious about the regressive influence earlier defeated lefts have sometimes inadvertently had.” 

Smith believes that the left needs to rethink its approach to political freedom. Following up on our recent episode with Efraim Carlebach on the 10-year anniversary of Mark Fisher’s famous essay, “Exiting the Vampire Castle,” we chat with Smith about his recent Sublation essay, “Capitalist Realism All Over Again” (3.17.2023). 

As he puts it, the left has “struggled to apply the book’s insights,” all too often succumbing to political correctness and “anti-political moralism.” Meanwhile, as evidenced in the government response to the coronavirus pandemic, capitalist elites are claiming that crises that are “too important to be hazarded to democratic oversight or protest.” When the left abandons this fight, the right will try to fill in the gap, claiming that only it can stop the power grab. 

We also ask Smith about some of his recent episodes, including his interview with Matt Taibbi, one of the main journalists behind The Twitter Files. Like Taibbi, Smith believes that capitalist elites today are leveraging state powers to censor social media activity, essentially constituting a strategy of “revenge against both left and right populism.” 

We also discuss a number of foreign policy matters, from the west’s war for NATO expansion in Ukraine to the iconoclastic left’s bankrupt analysis of Israel’s war in Gaza. Concerning the latter, many otherwise insightful critics have suggested that Hamas is essentially a bonapartist organization, seeking to create an islamic state. How does Smith respond to these critics? Moreover, given the difficulty of imagining the construction of a working class party in Gaza today, what should be the left position on this terrible war?

Smith can be followed on Twitter/X @thepopularpod. Curious listeners can also follow up on Smith’s work on Jacobin, where he has published numerous articles on the state of the British left:

  1. “The Labour Party Is Ignoring Britain’s Muslims. A Judge-Led Inquiry Won’t Change That” (12.12.2023)
  2. “Labour’s Left Needs to Regain the Insurgent Spirit That Made Jeremy Corbyn Leader” (07.31.2023)
  3. “The Labour Left’s Fatal Contradictions Are Still Unresolved” (11.04.2021)

NOTE: This is a re-post of Episode 13 of Class Transmissions, which was posted on Feb 4, 2024. I want to thank Class Unity for letting me share this work with listeners of Fully Automated.

Please check out Class Unity’s website: here

Class Unity can be followed on Twitter/X here: @Class_Unity

Episode 42: Exiting the Vampire Castle – 10-Year Anniversary (w/ Efraim Carlebach)

Welcome to Episode 42 of Fully Automated. This is a repost of Episode 11 of Class Unity Transmissions (posted on Dec 17, 2023).

In this episode, we are joined by Efraim Carlebach to discuss the 10-year anniversary of the publication of Mark Fisher’s seminal essay, Exiting the Vampire Castle. 

Published on November 24, 2013, Fisher’s essay is remembered today as a powerful shot across the bows of what was known at the time as the “call out” left. In particular, the essay was a response to a recent controversy stemming from the appearance of “working class” comedian Russell Brand on the BBC’s Newsnight program.

Feminists expressed outraged at the BBC’s choice to interview Brand at all, noting the sexually insensitive nature of his content. Fisher repudiated these critics as “PoshLeft moralizers” and witch-hunting scolds, leveraging Brand’s apparent deafness to the linguistic norms of the middle-class gender lexicon in exchange for online clout. In their insistence that Brand’s white male privilege made him one of the oppressors, they had blinded themselves to the foundational role of working-class culture in revolutionary politics. 

Fisher’s defense of the working-class culture notwithstanding, his position on the priority of working-class politics was more ambiguous. In this discussion, we start by trying to situate Fisher as a left anti-capitalist. After his suicide in 2017, Fisher’s work on “capitalist realism” became something of a totem for the millennial left. However, as Carlebach argues, Fisher was never fully clear on what he meant by the term. On the one hand, he often referred to the idea — frequently attributed to Fredric Jameson — that we are so profoundly mentally stuck in within capitalist ideology that “it’s easier to imagine the end of the world than the end of capitalism.” On the other, he would sometimes make the interesting move of saying that capitalist realism was specifically “a pathology of the left.” 

Ultimately, the ambiguity was short-lived. Where Fisher has once posted approvingly of Adam Curtis’s documentary HyperNormalization, a pointed criticism of the counter-cultural left, the defeat of Jermey’s Corbyn’s leadership of the British Labour Party would see this theme would soon drop out of his work. The culturalist nature of Fisher’s defense of the working class folded easily enough into Fisher’s late-life return to the New Left, the politics of “consciousness raising,” and the idea of what he called “acid communism.”

If you enjoyed this show, please leave a kind review on your podcast app.

You call follow the show on Twitter/X: @occupyirtheory

Episode 41: Gaza (w/ Jamal and Mehmed)

Hello Fully Automated listeners!

This is a rebroadcast of Episode 10 of Class Unity: Transmissions, as posted here. Transmissions is the official podcast of Class Unity, and I want to thank them for their permission to use this episode. You can find out more about Class Unity over at https://classunity.org/

In this episode of Transmissions, we discuss the recent events unfolding in the Israel-Palestine conflict. In typical Class Unity spirit, we try to focus on the question of what it might mean to approach this conflict from a class first perspective.

A central theme of the episode is the question of how the left seems to have split around the issue of Zionism. As we note, there does seem to be an “anti-anti-zionist” strain at large in the left around this issue. Proponents of this position seem to believe that “Hamas has no support in the Palestinian population.”

Yet, while many of these critics focus on the leadership of Hamas ensconced in Qatar, we seek to address a more rare question in leftwing critiques of this conflict. Namely, who were the fighters of October 7? The key issue, we suggest, is not whether to reject or celebrate Hamas. Rather, it is to understand the objective material conditions and yearning for basic dignity that makes it so easy for Hamas to recruit.

Staying with this notion of the objective material conditions in Gaza, we submit that this might actually be one of the few cases where the admittedly overused concept of settler-colonialism might actually apply.

We discuss the dire economic predicament facing the young and highly educated population of Gaza, the numerous attempts they have made at non-violent resistance, and the brutal response of the Israeli state to these attempts.

Next, we discuss the present political situation in Israel, and the durability of US support in a context of a shifting balance of power in the region. With US power in decline, and the Israeli army no longer as unquestioningly powerful as it once appeared, where is this conflict heading?

Other key elements of this episode include the role of the right of return as a sticking point in previous attempts at creating a negotiated settlement to the conflict. How much longer can this vital question go ignored, and what are its implications for Israel’s status as a democracy? And just what is a good response to people who say Israel doesn’t target civilians?

This episode was recorded on October 29, 2023. 

If you like what you hear, please leave us a positive rating on your podcast app of choice.

You can follow this podcast on Twitter/X, here: @occupyirtheory. And you can follow Class Unity on  @class_unity

Episode 36: Ukraine, NOBS, and the End of the End of History (w/ George Hoare)

Hello listeners! This is a rebroadcast of Episode 2 of Transmissions, a new podcast I’ve been involved with lately. Transmissions is the official podcast of the Class Unity Caucus of the DSA, and I want to thank them for their permission to use this episode.

Our guest for this episode is George Hoare, co-host of the Bungacast (neé Aufebunga Bunga) podcast, and co-author along with Alex Hochuli and Philip Cunliffe, of The End of the End of History (Zero Books, 2021).

In this episode, we begin with a discussion of Francis Fukuyama’s concept of the end of history, and how many intellectuals misread it as a ‘triumphalist’ celebration of American victory in the Cold War. The better argument, according to Hoare et al., is that Fukuyama was talking not just about the birth of a new era of liberal freedom, but of the dawning of an epoch of gloom – one which would bring disappointments to many of its more enthusiastic advocates.

We also discuss the war in Ukraine. So far, in western media at least, accounts of the causes of this war seem to rest upon simplistic caricatures of Putin’s flawed personality. Yet these accounts are contested, and a well-reasoned minority opinion suggests the deeper issue is NATO expansionism. Given that the West is typically used to getting its own way, to what extent is the Russian invasion of Ukraine a kind of reality check for neoliberal technocracy? While the invasion of Ukraine is illegal and monstrous, can it be understood as marking the return of politics?

As the interview progresses, we touch on numerous core concepts from the book, including the anti-political turn – also known as the “return of dissensus.” This turn was perhaps nowhere more clearly on display that in the 2016 election of Donald Trump. For Hoare et al, this moment occasioned the breakout across the United States of what they term ‘Neoliberal Order Breakdown Syndrome’ (NOBS). However, argue the Bunga crew, it was not without its historic antecedents. And, in some ways, we can see the effects of NOBS already at play in the politics surrounding Silvio Berlusconi’s rise to power in Italy, in the 1990s.

We also push back a little on Hoare in the interview, challenging some of the book’s characterizations of the limits of left-populism. While it is undoubtedly true, as Hoare et al. contend, that left-populism is anti-political in the sense that it has no theory of adequate “authority,” and that left-populist leaders like AOC and Bernie have failed thus far “to key into the agency of their own citizens,” we put it to him that this may be more of a bug than a feature. After all, as Thomas Frank and others have argued in recent times, there is a long and venerable history of left populist success, in the United States.

Other topics addressed include the applicability of the book’s arguments to the recent Canadian trucker rally against covid vaccination requirements, and contemporary debates around “techno-populism.”

We hope you’ll enjoy this discussion. If you want to find out more about Class Unity, here are some useful links:

Website: https://classunity.org
Twitter: https://twitter.com/ClassUnityDSA
Facebook: https://www.facebook.com/ClassUnity/

Your hosts for this episode are Nicholas Kiersey, Steph K, and Dave F.

Episode 34: You Sexy Hacktivist MOOCer, with Sebastian Kaempf

Hello friends!

We are back with another great episode of Fully Automated. In this episode, we step back a little bit from the grander political themes that we are usually preoccupied with, to do an episode on the pedagogical possibilities (and challenges) presented by contemporary technology.

When it comes to online teaching in the discipline of International Relations, there are very few that can claim to have the experience or insight of Dr. Sebastian Kaempf. Senior Lecturer in Peace and Conflict Studies at the School of Political Science and International Studies at the University of Queensland (Australia), Kaempf is a scholar of global media politics, focusing on the impact of changing media technologies on contemporary conflicts. He is also is the producer (with UQx and edX.com) and convenor of ‘MediaWarX’, one of UQ’s Massive Open Online Courses (MOOCs), and probably one of the largest political science MOOCs in the world.

For some, MOOCs seem to represent a sort of ultimate form of “democratized” education whereas, for others, they seem to herald the dawn of a new dystopian age. For Kaempf, now a longtime veteran of online teaching, its important to bring some nuance to this conversation. Pedagogy can make a difference. And, as you’ll hear in this conversation, Kaempf and his partners at UQ put a lot of thought and material resources into their approach, pushing the medium to the very edge of what it can accomplish.

Here then, Kaempf discusses the minutiae of how he and his colleagues actually built and delivered the course. On the one hand, they avoided the traditional lecture form in favor of what they call “spaced learning” — because research shows that human beings kind of struggle to concentrate that long. On the other, and in a break with the usual stereotype of dry pre-recorded lectures, a central theme of MediaWarX is the seriousness with which they approached the class as a kind of media production. So, for example, portions of the course are presented in a kind of ‘road movie’ or documentary style, blending diverse archival footage with on-site discussions from locations all around the world, and interviews with well-known academics and experts (including Glenn Greenwald!).

We’ll also hear Seb discuss the ethos of “Hacktivism” that he tries to bring to his online teaching. Thus, he uses discovery assignments to teach about everything from how search algorithms work, to how we are addicted to being online, to the power of big data and surveillance. In this way, the course develops a kind of “crowd sourced” content.

Finally, I ask Sebastian about Covid, and where and how it has changed the fate of MOOCs and online instruction in general. After 18 months of more or less totally online instruction, how does his experience of working with, and thinking about, MOOCs effect his perception of the future of online education in a post-pandemic world?

Sebastian Kaempf can be found on Twitter @SebKaempf and his podcast, Higher Ed Heroes, can be found on all leading podcast apps. And his International Studies Perspectives article with Carrie Finn, discussed in the interview, can be located here:

Thanks for listening. Next episode, we go to Korea to visit the crew from the podcast Red Star over Asia. And in the next episode after that, we will be chatting with Christine Louis Dit Sully.

Episode 33: Can’t Get Chairman Moe out of My Head

Hey everybody! Its your old pal, “Dr. Nick” here (Simpsons heads will get that reference pretty easily). This episode features the return of Chairman Moe, your favorite Fully Automated regular guests. Last we heard from them, they were interviewing Keir Milburn on his book Generation Left (see Episode 19). This episode sees them returning to Fully Automated, for a long chat on Adam Curtis’s recent documentary, Can’t Get You Out of My Head. Yes, true enough, this is hardly the first time you’ll have heard a discussion about this documentary in a podcast. But it is the first time you’ll have heard it discussed quite like this. Here, we adopt a unique take on Curtis, reading him through the lens of an eclectic group of texts drawn from our own readings, over the last year or so. These include, tho by no means exclusively, Gilles Dauvé’s Crisis and Communization, Thomas Frank’s The People, No, and Marx and Engels’s The German Ideology.

Our goal, as one quick whip put it on Twitter, is to “figure out what in the hell Curtis’s politics are in 2021.” In the end, we conclude that Curtis is an important and necessary commentator, but that he comes to some unhelpful conclusions. This, we think, can be attributed to his tendency to ignore the lessons of materialism and blame idealism for the flaws of the left. For us, Marx, Frank, and Dauvé can each bring something unique to the task of patching up the missing parts of Curtis’s framework. Dauvé, despite his weird normative focus on localism and simplistic low-tech authenticity, provides perhaps the greatest insight into why only a materialist critique can work in our effort to assess the flaws of the contemporary left. Whereas, perhaps more controversially, Frank provides the antidote to Curtis’s occasional tendency to fall into anti-populist cynicism.

I want to thank Chairman Moe (who are, in real life, Columbus OH-based independent scholars Charlie Umland and Jim Calder) for sharing his valuable time with us, and also Darren Latanick for so patiently indulging the Chairman’s antics, and producing a great show for us.

We’ll be back quite soon, with an interview with Sebastian Kaempf on MOOCs in Higher Ed. And then we have a number of other guests lined up, between now and the end of the year. Thanks for listening!

Episode 26: The Dead Pundit Strikes Back, with Adam Proctor (Part II)

Greetings! Welcome to Part Two of Episode 26, where we continue our interview with Adam Proctor. As I noted last time, while this is a long interview, it was also a long overdue interview. There was so much good stuff to talk about, it seemed wasteful to try to cram it all into one episode.

In Part One, we spent some time looking back over the main themes and controversies of four years of DPS (freedom of speech issues, cancel culture, race essentialism, etc.). We also talked socialist strategy, and the application of work by Sam Ginden and Leo Pantich to the Grexit question.

In Part Two, we turn our gaze more to the present, and to future. We join the conversation mid-flow, debating the post-Bernie moment, and the question of whether or not we should swallow, as it is sometimes termed, “the black pill.” Here, I push Adam on his latest slogan. That is, a warning that we should eschew taking up residence in “the basement of the vampire’s castle.” This of course is a modification of Mark Fisher’s ‘Vampire Castle’ hypothesis. In a well-known 2013 essay, Exiting the Vampire Castle, Fisher noted how in Late Capitalism the left confronts obstacles emanating not only from its foes on the other side of the ideological equation, but also from its own tendency for self-destructive behavior. Part of the problem, he wrote, is that the hyper-individuation of social life under the neoliberal cultural project has been so successful that even the left has forgotten the importance of collective power for politics. Hence its paradoxical descent into culture war and performativity.

Addressing this critique, we discuss first the importance of Angela Nagle’s stance on sub-culture, and its tendency to compete for the accumulation of cultural capital, before then moving on to address what we might call “the black pill” question. The key, Adam notes, is to take measure of the goals you want the left to accomplish, and then envision what the left would have to look like, in order for these goals to be achieved.

Later in the episode, we look at the post-2008 de-linking of the financial economy from the productive economy, the threat of a return of austerity (did it ever go?) in the aftermath of the coronavirus pandemic, and the question of what the left is, today. And we wrap up with a sympathetically critical discussion of the state of left media in general, and the “Patreon” model of left podcasting in particular.

Episode 26: Rise of the Dead Pundit, with Adam Proctor (Part I)

Hey everyone! Welcome to Episode 26 of Fully Automated… or, at least, Episode 26, Part One!

This is a super long overdue episode with a guest I have wanted to have on the show for a long time: Adam Proctor, the host of Dead Pundit’s Society. Adam has been doing his show FULL TIME for the last four years, delivering not only on his commitment to evangelizing “socialism for ordinary ass’ed people” but to making an incredibly important (and often misunderstood) contribution to the critique of political economy.

In Part One of this episode, we discuss Adam’s background, and the story behind the Dead Pundit’s Society. DPS emerged as part of the 2016 leftist podcast wave. Some I suppose would associate Adam with the “dirtbag left,” and shows like Chapo Trap House. But the story is more complicated than that.

One of the interesting things about DPS is the niche it has always occupied, between audience accessibility and issues-driven programming, on the one hand, and a commitment to rigorous academic thought, on the other. There’s a certain public intellectual function to the show. So, in this episode, we discuss the role of the left intellectual. And the question of how to balance this sort of awkward relationship, of being neither an entertainer nor an academic, but something in between.

DPS covers a wide range of themes — everything from state theory through race essentialism. These are less controversial topics today, perhaps, but in 2016 Adam was taking huge risks by trying to mainstream them among an American left that was still largely committed to horizontalist or “occupy” style ideals. Four years into this project, it is clear that DPS has played a major role in articulating these ideas to a wider audience that one might have imagined possible, back in 2016.

In Part One, you’ll hear us address the early days of the show, and Adam’s notorious attempts to take on freedom of speech issues, cancel culture, and race essentialism. We also talk socialist strategy, and the application of work by Sam Ginden and Leo Pantich to the Grexit question. And as if these takes weren’t controversial enough, wait ’til you see what we get into in Part Two! (Coming later this week).