All posts by Nicholas Kiersey

New Publication – “Popular Culture and World Politics,” edited by Federica Caso and Caitlin Hamilton

timthumb.phpAn essay I co-wrote with Iver B. Neumann, ‘Worlds of Our Making in Science Fiction and International Relations,’ has just been published in a volume entitled Popular Culture and World Politics: Theories, Methods, Pedagogies’.  The book is published by E-International Relations, and is edited by Federica Caso and Caitlin Hamilton. The book is available on Amazon, or as free-to-download PDF.

The piece is largely devoted to the question of defining science fiction, and its interest to IR scholars. Here’s an excerpt:

“Taking this broad array of artefacts seriously, then, as artefacts proper to the literary genre of science fiction, the question becomes one of how consumer expectations are subject, among other things, to the expectations generated by the conventions of this genre. Following Cultural Studies theorists like Darko Suvin, we recognise that science fiction is ‘a literary genre whose necessary and sufficient conditions are the presence and interaction of estrangement and cognition, and whose main formal device is an imaginative framework alternative to the author’s empirical environment’ (suvin, cited in Freedman 2000, p. 16). The term ‘estrangement’ (rus. ostranenie), coined originally a century ago by russian formalist Shklovsky, is that which gives the text the power, implicitly or explicitly, to give the reader over to a sense of the possibility of another reality. By contrast, ‘cognition’ refers to that which enables the text to rationally account for the way this alternative reality actually works. It performs this operation by posing explicit differences between the inner workings of its narrative world and those of our own.

As Freedman (2000) stresses, however, operations of estrangement are not in and of themselves all that politically significant. Texts orientated more towards estrangement, such as tolkien’s Lord of the rings, can be read for all intents and purposes as fantasy. Texts that focus more on cognition, on the other hand, tend towards realism at the expense of imaginative difference, thus potentially stretching the limits of the genre too far in the opposite direction. For this reason, as freedman cautions, the exact parameters of science fiction as a genre are somewhat difficult to nail down. For freedman, what is essential ultimately is the ‘cognition effect’, that is, ‘the attitude of the text itself to the kind of estrangements being performed’ (Freedman 2000, 18, emphasis in original). Thus, even though actual science may someday supersede the cognitively rational elements of a particular science fiction text, it should remain a part of the genre because the author originally understood what he or she was writing to have a potential cognitive validity. On this account, a definition of the genre would necessarily exclude the Lord of the rings, but it would feasibly include the more traditional estrangement-centric ‘pulp’ of Hugo Gernsback’s 1929 Amazing Stories, of which Star Wars would naturally be considered a contemporary exemplar.

For the sake of precision, however, we might want to narrow this definition down a little. By the time Shklovsky came up with the term ‘estrangement’, the idea that alternative realities were not only part of literature’s remit, but one of literature’s defining traits, was already firmly ensconced. A romantic such as Coleridge defined poetry in terms of a willing suspension of disbelief. Thomas more’s Utopia was first published in 1516. Indeed, taking into consideration that older literary traditions are basically part of religious traditions, and noting that religion is a social phenomenon that by definition operates with more than one reality – there is the profane and visible reality, and then there are one or more alternate realities – we would argue that the existence of what Suvin refers to as ‘an imaginative framework alternative to the author’s empirical environment’ is the historical literary rule. It was only with the coming of modernity that the possibility of a wholly disenchanted literature emerged. In light of this, the oft-heard throwaway line that all literature is science fiction cannot be written off without argument.”

Thanks to all involved for putting this together!

#RubySeries – Volunteers Needed for Panel Recordings at #ISA2015

Attention all #ISA2015 participants, the ‪#‎RubySeries‬ needs YOU! We are looking for volunteers to film/record #Ruby panels. We will have one or two video cameras and, thus far, two or three podcast quality microphones (to use mikes, we will also need laptops, so volunteers for podcasting – bring them along). Volunteers – would be great if you are in town already on Tuesday for quick training. Ruby panels’ organizers – if you have podcast quality microphones, please bring them along and record your own panels if possible (Blue Snowball microphone is 59$ on Amazon). All – if you have microphones and or even video cameras with tripods that you could use at ISA, please bring them along. And do remember to ask all panelists for consent if recording. Please see discussion on the Occupy IR FB group for further discussion. Solidarity!

#RubySeries List for #ISA2015

Following Cynthia Weber’s recent post over at Duck of Minerva, there has been a lot of debate about the International Studies Association’s planned ‘Saphire Series’ for the upcoming annual conference in New Orleans. Some of that debate has been taking place at the #occupyirtheory/ipe Facebook group. With now over 175 comments, there have been a wide ranging set of proposals and ideas about the issues raised by the Series, and how to respond to them. Many will be using the #Ruby hashtag on Twitter to maintain communications on these issues as the conference proceeds. Another idea has been for people to list any panels they feel might offer the possibility of institutionally balancing the dominant ‘white, male and tenured’ voices the Series is showcasing. Interested readers can also follow the Twitter hashtag #RubySeries for updates on these panels.

Disclaimer: this list is based on suggestions made in context of an open and ongoing discussion at the OccupyIR group on Facebook, among other places, about ISA’s Sapphire Series. It is not intended as a way of ‘promoting’ select panels. It is merely a way for people to link their panels together in an expression of solidarity in response to the perceived elitism of the Sapphire series. If you are part of a panel that you do want listed, let me know. Similarly, if you do not want your panel listed, I am happy to remove it for you.

Ruby Series: Celebrating Multiple Voices in Conversation

Current as of  02/17/15 — 71 Panels!

Wednesday

  1. WA10: Presidential Theme Panel: Advancing Global IR (I): Challenges And Prospects
  2. WA11: Rethinking Silence, Voice and Agency in Feminist Approaches to Security
  3. WA21: Local Actors and the Diffusion of Gender Norms in Developing Regions
  4. WA41: Decolonizing Methods: New Tools for Global IR
  5. WA52: Anti-Colonial Poetics and the Lived Experience of Politics
  6. WA 56: Presidential Theme Panel – Indigenous Peoples, Values And Sovereignty, In The Study Of Global Politics
  7. WB30: Presidential Theme Panel: Bandung+60: Legacies and Contradictions
  8. WB31: Postcolonialism, Feminism And Global International Relations: Remembering The Legacy Of Geeta Chowdhry
  9. WB78: Women’s Activism in Revolutions and Crises
  10. WC18: Embodiment, Experience and War: Methodological Challenges and Reflections
  11. WC19: Do We Know Gender in Peacebuilding? (I) Gender Mainstreaming and UNSCR 1325
  12. WC40: Girls, Gender and the Post-2015 Global Development Agenda
  13. WC60: Women in Conflict: Perspectives
  14. WD02: FTGS Eminent Scholar Panel Honoring Shirin M. Rai
  15. WD08: New Thinking on Religions and Civilizations in World Politics
  16. WD52: Representation and Practice: Bodies, Borders and Orders of Security
  17. WD58: Living Globalisation: Female Academics at Home and Abroad

Thursday

  1. TA10: What’s Wrong with a Singular World?
  2. TA11: Gendering International Organisations
  3. TA 22: Race And International Relaons: A Debate Around John Hobson’s “The Eurocentric Conception Of World Politics”
  4. TA30: Borders and Belonging: Gender, Nation, Ethnicity in Transnational Relations
  5. TA29: roundtable on “(Everyday) Sexism in the Academy: Stories & Strategies”
  6. TA38: roundtable: Does Russell Brand Have A Point, Or Does Being Cheeky Count As Revolution?
  7. TA50: The End of Militarized Masculinity? Global Perspectives on Gender and Traveling Concepts
  8. TA51: Is the Personal-National Globally Political? Theorizing the International Diffusion of LGBTQ Rights
  9. TA69 Claiming a Voice: Politics in a World of Inequality.
  10. TB30 Presidential Theme Panel – Feminist International Relations Today: A Discipline Transformed?
  11. TB50: Global Feminist IR
  12. TC02 Race and Racism in International Relations
  13. TC06: Presidential Theme Panel – How The Search For ‘Non-Western IR’ Led To A Reflection Of The ‘Self’: (Un)Learning IR In And Beyond The Classroom
  14. TC07: Globalizing International Studies Pedagogies
  15. TC16: Gender and Human Rights, 1:45pm
  16. TC21: Art as Subject, Art as Method
  17. TC56: Decolonial Methodologies: Critiques and Experiences from the Fieldwork
  18. TC72: Critical Friends and De(Con)Structure Critics: How Should Feminist Academics Engage with Global Institutions?
  19. TD09: IR’s Eurocentric Limitations TD21: roundtable on “After Deepwater Horizon: Rebuilding Indigenous Communities After the BP Gulf Oil Disaster”
  20. TD14: Colonial Legacies and Decolonizing Trajectories
  21. TD33: Making Sense of Emotions, Politics and War
  22. TD52: Global Human Trafficking and Gender
  23. TD57: Global Masculinities in a Transnational World

Friday

  1. FA13: Conceptualising the Use of Sexual Violence and Rape in War
  2. FA22: Do Something: Activism, Responsibility and the Politics of ‘Helping’
  3. FA47: Gendering the Global Political Economy
  4. FB10: Presidential Theme Panel: Decolonizing the Western Academy: Postcolonial Challenges to Global IR
  5. FB27: LGBT Issues and Diffusion
  6. FB34: Queering/Querying Global Political Economy
  7. FC01: Angela Davis honored as IPE section’s 2015 Outstanding Activist Scholar in New Orleans. (co-chaired by J. Ann Tickner and Hasmet M. Uluorta. More information will be coming shortly. If you have any questions please contact Hasmet — huluorta@trentu.ca )
  8. FC19: Deconstructing Silence and Agency in Sites of Insecurity
  9. FC26: Political Engagement and Political Alternatives in The Age of Austerity In Europe
  10. FC27: Queering Global Politics: Destabilization or Disciplinarity
  11. FC39 Presidential Theme Panel: Three Decades of Worlding IR: A roundtable Retrospective
  12. FC55: Addressing Gender-Based Violence: Issues and Responses
  13. FC57: Presidential Theme Panel “Postcolonialism, Race And IR: War, Capitalism, Segregation, Tribes, Literature”
  14. FC72: Women in Conflict: Agency and Human Security
  15. FC74: Sex Gender Violence Desire?
  16. FD36: Queering IR Theory
  17. FD37 Presidential Theme Panel/Global Development Distinguished Scholar Panel in Honors of Prof. Pal Ahluwalia
  18. FD56: Presidential Theme Panel – W.E.B. Du Bois: The Global Color Line And North American IR
  19. FD57: Making Bodies International
  20. FD59: Gender-Based Violence in ‘War’ and ‘Peace’

Saturday

  1. SA07: Regional Institution Building In Comparative Perspective
  2. SA25: The Global Dead (II): Mourning, Suffering, Witnessing
  3. SA31: Economic Development and Women’s (Dis)Empowerment
  4. SA41: Art Matters: On the Aesthetics of Violence, Death and Memory
  5. SA61: Queer Theory and the International
  6. SA72: International Relations as the Crossroads of the Global and the Local
  7. SB17: Beyond Biopolitics and Risk in Post 9/11 Critical Scholarship: The Affective Politics of the War on Terror and Beyond
  8. SB47: Masculinities, Militarism and Feminist Security Studies
  9. SB43: Bodies In/And/Of/For Global Health
  10. SB54: Sexualised Violence, Surveillance and New Security Technologies
  11. SB57: Presidential Theme Panel – 34 Ways To Say “International Relations”: The Teaching, Research And Interna

CFP – Global Crises / Capitalist Expressions: Critical Connections

***CFP for a panel***

Title: Global Crises / Capitalist Expressions: Critical Connections

Where: EISA 9th Pan-European Conference, Sicily, 23-26 September 2015

Abstract: What are the ways that relations of global capitalism can be made intelligible through analyses of various “crises”? This panel seeks to develop the analysis of contemporary capital by way of capturing its expressions, or effects, in a range of contemporary global crises (economic, environmental, epidemic, colonial, militaristic, etc.). We hope to highlight different iterations of global capitalism through its intrinsic tendency to crisis, and by doing so, to underscore the possibilities of a variety approaches to the critique of capitalism. Thus, we invite papers addressing a breadth of potential sites and scenes of contemporary capitalism’s globality, from those involving more immediately situated struggles over the limits it places on everyday material existence to more widely-scaled analyses, focusing on the governmental and governmentalizing dynamics of globalization itself. Gathering these various approaches together, this panel will be an opportunity to explore the stakes of global capitalist discourse and practice as it advances norms of market-based existence, individual responsibility, flexible partnership and resilience, all the while beset by the aporias of uneven development, financialization, war profiteering, corporate welfare, and the reckless extraction and consumption of resources.

For more info, contact Nicholas Kiersey (at the address on this website) or Garnet Kindervater. Submissions no later than Monday, September 29, please.

Support Steven Salaita

From Corey Robin’s blog…

Calling all political scientists…

Joe Lowndes, who’s an associate professor of political science at the University of Oregon, is organizing a statement on the Steven Salaita affair. The statement reads as follows:

Dear Chancellor Wise: we the undersigned will not visit the University of Illinois Urbana-Champaign campus until Professor Salaita is reinstated to the position offered him by the faculty and which he had accepted in good faith.

If you are a political scientist, and you wish to sign the statement, please email Joe at jelowndes@gmail.com.

John Protevi, a professor of philosophy at Louisiana State University, is organizing an identical statement for philosophers. If you are a philosopher and you wish to sign the statement, email John at protevi@lsu.edu.

Austerity: A Dangerous Accident?

Mark Blyth, Austerity: The History of a Dangerous Idea, New York: Oxford University Press, 2013, 288 pp.

(Note: This is an extended, remixed version of a book review I’ve written for a forthcoming issue of New Political Science).

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In the context of the current financial crisis, it is fair to expect that any book taking as its title Austerity: The History of a Dangerous Idea should satisfy at least two criteria. On the one hand, the book should present a robust exposition of the basic genealogy of the concept. On the other, the book should try to offer an argument as to how this idea achieved such a preeminent position in guiding not only the decisions of key policymakers but also the everyday, commonsensical worldview of the very populations for whomthese decisions will have the most serious consequences. It is in terms of the former that Blyth’s book is strong.

Continue reading Austerity: A Dangerous Accident?

Between Fetishization and Thrift? A Response to Dave Eden’s Autonomy: Capitalism, Class and Politics.

Between Fetishization and Thrift? A Response to Dave Eden’s Autonomy: Capitalism, Class and Politics.

The wonderful people over at Disorder of Things have posted an extended version of my recent review of Dave Eden’s excellent ‘Autonomy: Capitalism, Class and Politics.’ The original version, which appears in the current issue of New Political Science, is focused more on the book itself. This version tries to offer a more developed response to Eden’s thoughts on the place of the critique of the commodity in contemporary Marxism. Sincere thanks to Wanda and Pablo for hosting the piece. ~ Nick

What is Enlightenment? Reflections on Foucault, Critique, and Freedom

Do you know, Foucault?

Foucault often spoke of critique in vague terms. A truth that “functions as a weapon,” on the one hand, but which can “light fires, watch the grass grow, listen to the wind, and catch the sea foam in the breeze and scatter it,” on the other. Statements like these appear to us as riddles. But what is critique for Foucault, really? One fascinating answer to this question can be found in his short piece, “What is Enlightenment?”

Now, I confess, when I was in graduate school I used to think this was one of the toughest bits of Foucault reading out there. I suppose I still do. Where I really struggle is later in the piece, when he gets into the opposition between two ideal types, the man of the modern world and the flâneur. Here, he paraphrases Baudelaire’s description of the flâneur as one who adopts “the spectator’s posture.” It seems to me that the flâneur is kind of a drop out, or somehow self-involved – a cynical figure who  refuses to engage with the world around him. Either way, against this passive figure (which Foucault does not praise), the modern man has an active stance in the world. His being in the world somehow changes it, but not fundamentally. Foucault observes that the modern man’s attitude towards the world, and himself, involves both ambition and acceptance of certain limits to that ambition. That is, it “does not entail an annulling of reality, but a difficult interplay between the truth of what is real and the exercise of freedom.” In this sense, modern man is he who strives to take what is natural in the world, including his own self, and make it somehow more than it was. And the emblematic figure of the modern subject here is the dandy, the ultimate entrepreneur of himself, who is compelled constantly to “invent himself” in relation to those limits. Perfect, or at least moving towards some sort of optimal state.

Continue reading What is Enlightenment? Reflections on Foucault, Critique, and Freedom

The twenty-five most important academic books to me from 2013 | Progressive Geographies

Sebastian Budgen Stuart Elden shares his top twenty-five most important academic books from 2013, over on Progressive Geographies.

Struggling with Precarity: From More and Better Jobs to Less and Lesser Work | The Disorder Of Things

From Wanda Vrasti, does the language of precarity empower us? Or can we do better?

But what if precarity was the wrong rallying point to focus on? What if instead of describing a shared experience all that the concept did was point to the absence of a common ground? Is there any way we could turn precarity around from a testament to our shared vulnerability into a positive affirmation of collective desire?

via Struggling with Precarity: From More and Better Jobs to Less and Lesser Work | The Disorder Of Things.